Numerous reprehensible corporate, governmental, and nonprofit activities over recent years have highlighted the existence of organizational evil. Unlike other works on the topic, this book fully develops the concept of organizational evil, conceptually weaving the interchange between evil individuals (microlevel) who ultimately create the organizational environment that is evil, and the macrolevel elements of policy, culture, and manipulations of the social environment
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Louisiana's history of colorful politics and corruption in government is legendary, and within Louisiana, it is something celebrated—or at least warmly embraced—as part of the cultural richness of the state. An oft‐repeated phrase is that Louisiana is no more corrupt than any place else, it's just that Louisianans are proud of it. Though such sentiment is certainly not true of everyone in Louisiana, it is a quality that permeates discussions of federal financial assistance to the state in the aftermath of Hurricane Katrina and helps explain the widespread misuse of assistance funds. Yet beyond concern for the loss of dollars are the very real and tragic consequences for the citizens who were most affected by Hurricane Katrina—who have received but a trickle of the flood of money that has poured into the state. For these people, who remain without adequate shelter, resources, educational opportunities, health care, and support networks, the recovery progress has remained basically unchanged over the last two years. An overview of the ethical culture of Louisiana and reflections on how that culture contributed to and exacerbated administrative failure in the wake of Katrina is presented here.
This cross-sectional study reports the work-related differences and similarities of 241 Generation X and Baby Boomer employees in the public sector. A more homogeneous pattern of what employees want across age cohorts emerges, contrary to the literature and stereotypes on generational differences. Surprising levels of similarity were found between GenXers and Boomers, with the three significant areas of difference focused on issues of personal growth. The implications for recruiting, retention, motivation, training, and human resource processes are discussed.
Preface -- You can lead a man to oughta, but you can't make him think : the disparity between knowing what is right and doing it / Carole L. Jurkiewicz and Robert A. Giacalone -- Public virtue and the ethical dimensions of leading / J. Patrick Dobel -- Shamans, memes, and ethical leadership : the transformational role of shamanic leadership in healing the world / Sandra Waddock -- The restorative potential of discovery leadership : corporate responsibility as values-informed participating consciousness / Diane L. Swanson -- Challenges of decision-making for ethical leaders in developmental states / W. N. Webb -- Ethical leadership, virtue theory, and generic strategies : when the timeless becomes timely / Geoffrey G. Bell, Bruno Dyck, and Mitchell J. Neubert -- Ethical leadership : a complex and messy phenomenon / Leonie Heres, Leo Huberts, and Karin Lasthuizen1 -- Radical heroic leadership : implications for transformative growth in the workplace / Scott T. Allison and Allison Toner -- Rethinking ethical leadership using process metaphysics / Mark Dibben, Martin Wood, Rob Macklin, and Ronald E. Riggio -- Ethics and accountability in the age of predatory globalization : an impossibility theorem? / Ali Farazmand -- About the editors -- About the contributors
The postmaterialist values paradigm has long argued whether materialist and postmaterialist values are opposite ends of a single continuum or two values on separate continua, ignoring the possibility that these values are interactive as well. In two studies, using a strong inference approach, we tested whether a previously unexplored interactive formulation of the materialism-postmaterialism relationship explained more variance than Inglehart's unidimensional or a bidimensional conceptualization. Using a revised materialism-postmaterialism scale (R-MPMI), we assess the individual and interactive utility of these values in predicting dimensions of personal and social identity (DPSI), key correlates of Inglehart's postmaterialist theory. Results indicate that the interactive conceptualization explains more variance of DPSI. The findings suggest that a restructuring of the conceptualization of postmaterialism is necessary, and a rubric toward that end is discussed.